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The Ritual BathThe Ritual Bath The ritual bath is not really a bath at all; rather, it’s a personal anointment and blessing of sorts that is always performed before formal ritual. Preparing the bath, itself, is easy. Just add some herbs or oils that are appropriate to your purpose to a bowl of warm water. Then set it just outside the area where you intend to cast your Circle. Begin by taking a few deep breaths and relaxing your body. Next, stand in front of the bath with your palms facing upward and say: O Goddess Mother, gentle and mildLook down and bless me, for I am Your child. Dip your finger in the bath and close your eyes. Anoint your eyelids by drawing a small pentagram on each with your finger. Say: Please bless my eyes that I might seeYour ways and Your path, and how things should be. Dip your finger into the bath again, anointing your lips in the same fashion. Say; Please bless my lips so that they may carryYour words to all people with a voice light and merry
Anoint your breast, saying: Bless my breast, too – let it be formed in strengthAnd conviction and courage without bounds or length
Anoint your loins, saying: My loins, bless as well, for they carry the forceOf all life and creation that flows from Your source
Anoint both knees, saying: So that I may kneel at Your altar, please blessMy knees; keep them free of all pain and duress Finally, anoint the tops or ankles of both feet, saying: And please bless my feet as Your steps they now trace Keep them on the right path at a straight even pace The Book of LawWHEN THE CRAFT WAS new, it needed a bit of structure - just alittle something to hold it together. For that reason, the Elders wrote a Book of Law-aset of tenets, if you will-for practicing the Craft in peace and harmony. While we don't often find practical application of these laws today, they are still excellent guidelines, and provides a good historical reference of our Craft.
For your convenience, I've devide it into two sections: laws that once applied to all Pagans (Wiccans), and those that applied more to the Craft when practiced in a group or coven LOVE
Section 1
Section 2: Working within a Caven
Pagan Manners for Group RitualsPAGAN MANNERS FOR GROUP RITUALS ALCOHOL, DRUGS - There are many different views about these substances. As a general rule, don't use them either before or during the ritual, save them for after. In any case never bring anything illegal with you; this is to protect you and the community as well. If you are sponsoring the ritual please remember to have a non-alcoholic alternative for children, recovering alcoholics, and any other non-drinkers in the ritual. It is not cute to secretly spike the cider or punch - do not do it. BAREFOOT - Not necessarily always required in circle, but polite. This is because in some traditions one goes unshod in respect of sacred space; and besides being respectful of others' beliefs, you're less likely to accidentally hurt someone by stepping on their toes if you're not wearing shoes either. (This only applies to indoor rituals.) BROOM CLOSET - Please be aware that some people have serious reasons to be sensitive about being known as pagans. Never mention that someone was at a ritual or is a pagan w/o their permission; this is just like outing a gay person, and can be just as devastating. Many of us cannot afford to be open about our religious preferences; never let out this or other personal information about another without their ok. Remember the 12-step saying, "Who you see here, what you hear here, when you leave here, let it stay here." CONFIDENTIALITY - See also "broom closet". The ritual is a private religious event and unless you are specifically told that the ritual is "open" all information pertaining thereto should be held in confidence. This especially includes the place, and people involved. DON'T leave a written invitation where others can see it. DON'T give such details to friends, family or others; even if the one you speak to is cool, someone they mention it to may not be. Remember the old WW II adage, "Loose lips sink ships". DRUMS - and other musical instruments may be ritual tools (or just very special) so don't handle other people's drums, rattles, etc. without their permission. (See "ritual tools".) ENTERING - Sometimes it can take a while for everyone to process through all the gates (qv). This extra entrance time should be taken as a gift to more fully center and prepare oneself. Remember that the ritual is supposed to be outside of time - chill out and take the time to just be where you are. Please do not distract others by talking, etc. during the procession. FOOD - We usually have a potluck (mostly snacks and quick stuff) after the ritual. If you can contribute something, it is appreciated; if you can't, it is understood. Please remember to take your pots and cooking utensils with you when you leave; don't leave dirty dishes for others to take care of. GATES - We usually have 2-7 "gates" leading into the ritual area. The gates may involve invoking one or more of the elements (air/fire, etc.) or some other aspect (spring, summer) and having those passing listen to a brief speech, and/or touching or being sprinkled with something representing the element or thing being invoked, and/or answering a ritual challenge. The gates have a twofold purpose: 1. mystically, to cleanse you before you enter the sacred space; and 2. psychologically, to let you take a few minutes to mentally prepare to enter into the sacred and to separate the ritual from everyday life. GROUNDING - Draining off excess energy and re-connecting with oneself. One way is sink to the floor, place one's hands on the ground, and visualize the extra energy flowing into the earth. One who doesn't ground after much excitement (like SPM) may have difficulty "coming down to Earth" and getting to sleep later, and may even feel "hyper" for days. One should usually be energized by a good ritual, but not be bouncing off the walls afterward! GUESTS - If you wish to bring a guest to a community ritual, you should first get the permission of the people putting the ritual on. Please make sure your guest understands about confidentiality. x Guests who are non-pagans or new pagans have special needs. Make sure that you talk to them well before the ritual about what they'll be seeing there. Explain the theme of the ritual, make sure they understand what will be expected of them, and take some time to verbally walk them through a ritual. And remember, once you and they are at the ritual, stay close to your guests and make sure they're ok. Introduce them around. Lend them a drum or a rattle if they're uncomfortable dancing. Talk to them afterwards and let them discuss the experience with you. Oh, yes, and teach them about grounding if they don't already know how; they'll probably need it. HOMOPHOBIA - Fear/hatred of gay people. Homophobia (like other kinds of intolerance) should not be brought into the ritual circle. HP/HPS - High Priest/High Priestess. HO! - Affirmative (yes, right on, great, a-men; lit.: "you said it!") LEAVING - If you have to leave the ritual area before the end, whether to go to the bathroom or for another reason, please make sure you cut a gate in the circle (or get someone to do so for you) and consciously exit and re-enter the sacred area. This keeps the energy in the circle intact. MONEY - We pay when we rent space, and if we send written notices that costs money for reproduction and mailing, so please kick in to help with the costs if you can. RITUAL FIRE - The ritual fire is sacred. Please do not throw litter into it or light cigarettes with it. (Note: libations aren't litter.) RITUAL TOOLS - For many pagans their ritual tools are very special items which, in some cases, may never have been touched by any other person. If you see anything interesting lying around or on the alter, make sure to ask permission before handling it. ROBES - Nice if you have them but not really required; loose, casual clothing or medieval-style garb is also common. SACRED SPACE - Ritual is sacred space for celebrations, love, and trust; it is not a big party. Please refrain from conversations and smoking during the ritual. SKYCLAD - Nude; community rituals are not usually done skyclad. If some people decide to strip in a summer ritual, you may join them or not, depending on how comfortable you feel - the choice is yours. Remember that among pagans nudity is not an invitation to have sex; do not mistake the one for the other. SPECIAL NEEDS - If you or your guest have any special needs such as dietary restrictions or physical limitations, please inform the person in charge before the ritual, so that accommodations can be made. SPM - Spontaneous Pagan Mayhem; ie, drumming and dancing. SPM has come to be the form of energy-raising in our open rituals. (Organizers, be warned - people expect their SPM fix.) SPONTANEITY - Spontaneity can be a great thing. However, the people who put their energy into planning the ritual appreciate it if we relax and enjoy the energy flow as they have envisioned it. If you didn't plan it, please do not change what is happening. (Chants, etc.) SWEATLODGES - Sweatlodges are communal sacred space; do not use them as a place to have sex. Please leave them neat when you depart. TOUCHING - Many pagans can be touchy-feelly in a loving, caring sort of way. This can be immensely comforting; however, each of us has a different level of comfort with the extent of touching. If you are uncomfortable with how someone else is touching you please don't hesitate to communicate your feelings. Conversely, those who on the giving side of embraces, etc. should be sensitive to the feelings and reactions others. Communication is vital. WATCHES - Frowned upon in ritual by some because the circle is supposed to be outside of regular time and space. (And, of course, it's rude to keep checking the time.) Best to leave these in pockets. WELCOMING - We are all responsible for the image of this community. If you see someone you don't know, please make an effort to welcome them. I know a Lady
I know me a lady she has so many names That you can call her anything and it won’t get in the way I follow the lady we both walk hand in hand... She teaches me the wisdom of and the power of her domain She helps me learn about myself and shows me how to fly I don’t need me no broomstick just the power of my mind She calls to her a consort who helps to lead the way They invite me to call upon them each and every day The Lord so kind and gentle he smiles on us today As we gather in their names and celebrate this special day |
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